Showing posts with label PSALMS. Show all posts
Showing posts with label PSALMS. Show all posts

Saturday, December 2, 2017

MAKES YOU GO HMMMMM!


I was having a conversation with a good friend of mine about preaching. He asked me, “Smith, what is your study routine?” I told him, “First, I read the text at least 6 times before I pick up a pen and paper”. He said, “6 times before you pick up a pen and paper…why?” I said, “Because the first few times, I read it in my normal reading speed and if by the time I reach 4th, 5th, and 6th reading of the text if something doesn’t slow my reading down its probably not a text I should be preaching at the time”. He responded … ”Interesting!”

As I read the book of Psalms there is a word that pops up periodically…SELAH! Every time I see this word it makes me stop, like why is this word here? What does it mean? Why can’t we pronounce it right? Is the word significant? Can we make any sense out of the word?

The word selah is found in two books of the Bible, but is most prevalent in the Psalms, where it appears approx. 80 times. It also appears three times in the third chapter of the minor prophet Habakkuk. There is a great deal of uncertainty about the meaning of selah. Most versions of the Bible do not attempt to translate selah but simply transliterate the word straight from the Hebrew. The Septuagint translated the word as “daplasma” (“a division”). Well-meaning Bible scholars disagree on the definition of selah and on its root word, but since God has ordained that it be included in His Word, we should make an effort to find out, as best we can, the meaning. Proverbs 30: says; “Every word of God is flawless.”

One amazing fact about Selah is the # of times it is used in the Book Psalms. It is used some 80 times in Psalms which is more than the use of “hallelujah” and “Amen”. Makes you go hmmmmm!

One possible Hebrew word related to selah is calah, which means “to hang” or “to measure or weigh in the balances.” Referring to wisdom, Job says, “The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold” (Job 28:19). The word translated “valued” in this verse is the Hebrew calah. Here Job is saying that wisdom is beyond comparing against even jewels, and when weighed in the balance against wisdom, the finest jewels cannot equal its value.

Selah is also thought to be rendered from two Hebrew words: s_lah, “to praise”; and s_lal, “to lift up.” Another commentator believes it comes from salah, “to pause.” From salah comes the belief that selah is a musical notation signifying a rest to the singers and/or instrumentalists who performed the psalms. If this is true, then each time selah appears in a psalm, the musicians paused, perhaps to take a breath or to sing a cappella or let the instruments play alone. Perhaps they were pausing to praise the One about whom the song was speaking, perhaps even lifting their hands in worship. This theory would encompass all these meanings—“praise,” “lift up,” and “pause.” When we consider the three verses in Habakkuk, we also see how selah could mean “to pause and praise.” Habakkuk’s prayer in chapter 3 inspires the reader to pause and praise God for His mercy, power, sustaining grace, and sufficiency.

The Amplified Bible adds “pause and calmly think about that” to each verse where selah appears. When we see the word selah in a psalm or in Habakkuk 3, we should pause to carefully weigh the meaning of what we have just read or heard, lifting up our hearts in praise to God for His great truths.

Clint’s understanding of the Selah based on notes and commentary of study:

Selah can be translated as a form of meditation word. In other words, before moving to the next phrase of your reading, stop and think about what has already been said. Read slow to gain more!

I believe the reason why many people misunderstand the bible is because they read it as if it’s fiction, a novel, science handbook, etc. And if we view the bible in this manner, we miss the true intent of meaning and impact on the lives of those who read it.

I also believe, we read the Word of God way too fast like we’re in a reading competition or something. Slow down! You will be amazed at what you’ve missed because you read too fast.

The best verse I can think of as I write this blog on meditating on the Word is Psalms 1:2


“…2 but whose delight is in the law of the Lord,
    and who meditates on his law day and night..”

 

The Bible talks about meditating on God’s Word and His laws throughout Scripture. The word meditation means “thoughtful contemplation or reflection for a period of time.” Psalm 1:2 says the man is blessed “whose delight is in the law of the LORD, and who meditates on his law day and night.” The Bible directs us to think scripturally by bringing God’s Word into our everyday thought life. Christian Devotional Meditation (CDM) is an attempt to understand one’s self and focus on God’s presence.

If you can the Word of God and never have a “Make you go hmmmmmm” moment, then maybe and just maybe you’re reading too fast. So, Selah, slow down and think about what you’ve just read.

My name Clint, I love the Word and I approve this message…..

Thursday, November 2, 2017

DON'T WAIT GET STARTED NOW


I have to admit as I read the Psalms in time past that I totally missed the beauty and brutal honesty of the Psalms. Yes, I was one of those guys who read, preached, taught, illustrated, encouraged, and edified the saints with the most popular Psalms. Translated, I ran to the shout material of the Psalms. I won’t say it was a bad thing to do at the time. It was just something I knew at the time.

However, over time, as I grow in God so does my ability to see Scripture in a more mature fashion. The Hebrew writer says; “Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment.  And God permitting, we will do so” – (Hebrews 6:1-3). Translation, Grow Up and Move on!

I believe that’s why I can read Psalms now with a more mature set of eyes, I GREW UP A LIL!

As we read Psalms, we read the writers truth and honesty.

The sixteenth century Reformer John Calvin says of the Psalms; “There is not an emotion of which any one can be conscious that is not here represented as in a mirror. Or rather, the Holy Spirit has here drawn . . . all the griefs, sorrows, fears, doubts, hopes, cares, perplexities, in short, all the distracting emotions with which the minds of men are wont to be agitated. Or, as someone else noted, while the rest of the Scripture speaks to us, the Psalms speak for us.

Some biblical scholars have observed three cycles in the psalms: the cycles of orientation, disorientation, and reorientation.

·         Psalms of orientation point us to the kind of relationship with God we were created for, a relationship marked by confidence and trust; delight and obedience; worship, joy, and satisfaction.

·         The psalms of disorientation show us human beings in their fallen state. Anxiety, fear, shame, guilt, depression, anger, doubt, despair – the whole kaleidoscope of toxic human emotions find a place in the Psalms.

·         But the psalms of reorientation portray reconciliation and redemption in prayers of repentance (the famous penitential psalms), songs of thanksgiving, and hymns of praise that exalt God for his saving deeds, sometimes pointing forward to Jesus, the Messianic Lord and Davidic King who will fulfill God’s promises, establish God’s kingdom, and make all things new.

The above cycles point us to the story of the Christian life: creation, fall, and redemption. Our lives, more often than not, are fraught with anxiety, shame, guilt, and fear. But when we encounter our redeeming God in the midst of those distressing situations and emotions, we respond with renewed penitence, worship, thanksgiving, hope, and praise.

Within the honesty of the writers of Psalms there is still confident trust in God that is not independent of life’s realities but right if midst of it. Honestly, that’s what living the Christian life is all about, living strong in the midst of hardships. But my question is how do we live strong without some much emphasis being placed praise your through it? I love praise and worship. But good is it without knowing the One to whom we praise and worship. Liking it to 1 Corinthians 13, we’re sounding brass and tinkling cymbals. Translated, Making noise with no purpose.

One of most important things we can learn in walking with God is how to use Scripture as he intended. All Scripture is inspired by God, but not all Scripture is suited to every state of heart. There is a God-given variety in the Spirit-breathed word – a variety that befits the complexities of the human condition. Sometimes we need comfort, sometimes instruction, while at other times we need prayers of confession and the assurance of God’s grace and pardon.

For example, when we’re struggling with anxious thoughts, we are strengthened by psalms that point to God as our rock, our refuge, our shepherd, our sovereign king (e.g. Psalms 23:1, Psalms 27:1, Psalms 34:1, Psalms 44:1, Psalms 62:1, Psalms 142:1). When we’re beset with temptations, we need the wisdom of psalms that direct our steps in the ways of God’s righteous statues (e.g. Psalms 1:1, Psalms 19:1, Psalms 25:1, Psalms 37:1, Psalms 119:1). But when we’ve blown it and feel overwhelmed with guilt, we need psalms that help us hope in God’s mercy and unfailing love (e.g. Psalms 32:1, Psalms 51:1, Psalms 103:1, Psalms 130:1). And at other times, we just need to tell God how desperately we desire him, or how much we love him, or how we long to praise him (e.g. Psalms 63:1, Psalms 84:1, Psalms 116:1, Psalms 146:1).

Don’t wait to get started, see God now in the Psalms and it will help you get through the bad times.

Tuesday, October 31, 2017

MORE THAN A BOOK OF CELEBRATION





Recently, I decided for devotional reading to read the book of Psalms….what a great choice of reading! I’ve read through Psalms many times but this time my reading was little different than before.


 Allow me to open this blog by expression my deep appreciation and love for the book of Psalms. I absolutely and unequivocally love Psalms. The poetic nature for which each writer writes is simply amazing to me. The openness and honesty in expressing the reality of their life experience as a Christian provide encouragement and hope to the reader.


 However, I believe the book of Psalms has been mistreated and misunderstood because most of the attention given to the Psalms is related to celebration. Take a moment to think about it, we run to Psalms 9 - “I will praise You, O Lord with my whole heart”, Psalms 100 - “Make a joyful noise unto the Lord”, Psalms 150 - “Let everything that has breathe praise the Lord”,  Psalms 34 – “I will bless the Lord at all times, His praise will continually be in my mouth”, Psalms 48 – “Great is the Lord and greatly to be praised”, and so on and so on. We read portions of Psalms that are what we would consider to be shouting material by ignoring the context of the Psalms.


 If we read the Psalms only for celebration, we’re not reading each Psalms for what they’re meant to be. They’re testimonies of a believer’s life experience expressed with truth and honesty. The book is poetry that wakes up emotions that fit the truth of life reality that says….



It can be hard out here for a Christian most times!



Psalms is not only filled with celebration it is an expression to an amazing array of emotions that many of us can relate as being fully-devoted followers of Jesus Christ.

  • Loneliness: “I am lonely and afflicted” (Psalms 25:16).
  • Sorrow: “My life is spent with sorrow” (Psalms 31:10).
  • Regret: “I am sorry for my sin” (Psalms 38:18).
  • Contrition: “A broken and contrite heart, O God, you will not despise” (Psalms 51:17).
  • Discouragement and turmoil: “Why are you cast down, O my soul, and why are you in turmoil within me” (Psalms 42:5)?
  • Shame: “Shame has covered my face” (Psalms 44:15).
  • Fear: “Being scared senseless” (Psalms 55:1-23).
  • Anger: “Be angry, and do not sin” (Psalms 4:4).
  • Grief: “My eye wastes away because of grief” (Psalms 6:7).
  • Brokenheartedness: “The Lord is near to the brokenhearted and saves the crushed in spirit” (Psalms 34:18).
  • Pain: “I am afflicted and in pain” (Psalms 69:29).
  • Abandonment: When You Feel Alone - Psalm 22:1–31
  • Disappointment: Psalm 107:1–43
  • Uncertainty: Psalm 19:1–14
  • Restlessness: Psalm 42:1–11
  • Outrage: Psalm 137:1–9
     
    Each Psalms is designed to take us on a testimonial journey that leads us back to the One who is ever present and participating in our lives daily, GOD! We cannot really celebrate the Psalms without paying attention to the fact that despite the cries for help in the Psalms, by the end of the Psalms there is joy and hope for a better tomorrow. That's how I'm reading the Psalms now. Each Psalms is personal between the writer and God and we’re privileged to read to learn from they’re journey through this thing called life.
     
    Until, next time …. Selah…